

I recently was able to attend Sunday School and watch my lovely daughter teach. She did a great job! The lesson was centered on the scripture found in Matthew 11:28-30.
36Then cometh Jesus with them unto a place called Gethsemane and saith unto the disciples, Sit ye here, while I go and pray yonder.
37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43And he came and found them asleep again: for their eyes were heavy.
44And he left them, and went away again, and prayed the third time, saying the same words.
I have pondered these words before. These men were his closest of companions here on the earth. He must have felt so alone as he had to shoulder the burden of all mankind. Just prior to the agony which caused him to "sweat as it were, great drops of blood on the ground" (Luke 22:44), "there appeared an angel unto him from heaven, strengthening him" (vs. 43). This is the scene depicted in the painting above. At the museum, one of the commentators speculated that the angel possibly was sent from the Father in response to the prayers from all of His children, watching over the greatest event that would ever occur on the earth. Knowing of my weaknesses, I have previously thought that if I were in the situation of watching over the events of the garden, I would have fallen asleep as did his apostles. The thought that, perhaps unencumbered by the weaknesses of the flesh, I could have been watching and praying for him from above and that an angel was sent in answer to all of our prayers, touched me deeply. It made the atonement even more personal to me. I am forever indebted to my Savior and hope that I can now and forever "watch and pray" more earnestly in all that I do.
In reading and pondering the "Sermon on the Mount," I was struck by the contrast of the Savior's injunctions on righteous living and the temptations He endured from the hands of Satan.
Following forty days of fasting, Jesus was met by Satan who tempted him saying, "If thou be the Son of God, command that these stones be made bread" (Matt 4:3). Jesus answered, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (vs. 4). In the next chapter, Jesus teaches, "Blessed are they which do hunger and thirst after righteousness for they shall be filled" (vs6). Where Satan appealed to corporal appetites that can be sated but never satisfied, Jesus teaches us how to live so that we will always be filled. It starts with a recognition that we are not yet as we will become. If we desire with all our hearts to be who He knows we can become, he will feed us.
Satan issued his second attempt, “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” By throwing himself off the pinnacle of the temple in such a fashion, Jesus would have drawn the admiration of the people but would do so in a way that would put himself at a level above the rest. Salvation is not a ranking. We don’t get to Heaven by being better than someone else. Consider Jesus words on the mount, “Blessed are the meek: for they shall inherit the earth” (Matt 5:4). Meekness is not weakness. In the words of President Uchtdorf, “We don’t discover [meekness] by thinking less of ourselves; we discover [meekness] by thinking less about ourselves” (October Conference 2010, “meekness substituted for humility”). Meekness is a recognition that we are all children of a loving Heavenly Father. We all have weakness but within us is the seed of deity. We access our potential as we follow the Savior, utilizing his atoning sacrifice in our life.
Satan’s last attempt to lure Christ was to promise him the riches of the world. “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me” (Matt 4:8-9). Contrast that with the words, “Blessed are the poor in spirit for theirs is the kingdom of heaven” (Matt 5:3). Being poor in spirit means that we recognize that we are in need of the Savior. As we choose to follow Him and accept his gospel we are promised his spirit. Our poverty is transformed by his wealth. We are promised that “all that [the] Father shall be given unto [us]” (Doctrine & Covenants 84: 38).
After teaching us of hungering after righteousness, of being meek and poor in spirit, Jesus then commands us, “Be ye therefore perfect, even as your Father which is in Heaven is perfect” (Matt 5: 48). The seeming contradiction is resolved in our ability to do so through accepting his atoning sacrifice in our life. This perfecting process is explained beautifully in the closing words of the Book of Mormon, “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot” (Moroni 10:32-33).
Surely, as the Prophet Moroni explained, “in the gift of his Son hath God prepared a more excellent way” (Ether 12: 11).
In preparing my Sunday school lesson for this week, I read about three key individuals in Jesus' young life. The first two are Mary and Joseph. The angel Gabriel appeared to Mary, saying, "thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." Thou troubled and unsure as to how this would happen her simple response was "Behold the handmaid of the Lord; be it unto me according to thy word." On the surface, what was asked of her by God was ludicrous. She would conceive by the Holy Ghost? I am sure that most of her friends and family scoffed at her and that she was shunned. Who would believe that she had not been unfaithful to her betrothed Joseph? In fact, according to Jewish law, being found pregnant prior to her wedding was reason for a public trial, enforceable even by death. The scriptures indicate that Joseph was deeply troubled by this. He did not want disgrace or punish Mary so he sought to "put her away privily," to break off the engagement. He too was visited by the angel and comforted by him saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS, for he shall save his people from their sins.”
Now since the days of Abraham it was prophesied that the Messiah would come through his loins to David and from David to Jesus himself. The first part of Matthew outlines Joseph’s ancestry directly back to both of the Fathers. This tells me two things. One, Joseph was required to give up all of his family’s standing in the community to obey. Indeed later in life when Jesus read Isaiah in the synagogue and pronounced that the words had been fulfilled before their eyes, the people of Nazareth wondered and said, “Is not this Joseph’s son?” They were unaware that Joseph was David’s son. The second lesson I take from this is that though Jesus was sent to the House of Israel, his mission would encompass all of humanity. He himself was adopted into the Abrahamic line and received all the blessings as any other heir.
The third individual who was prepared by the angel Gabriel was Zacharias, the father of John the Baptist. He obviously held a high position in his religion as he was administering the ordinances of the Holy Temple when he was visited by Gabriel. He too, received a powerful witness of the coming of the Lord Jesus to the world and that his son would play an important part in preparing the world for that holy mission.
It struck me that it was significant that in preparing the world for the birth of Jesus, God sent angels to teach and comfort those who played a pivotal role. Angels are mentioned other times during the New Testament era; the most significant coming while Jesus was suffering the agony of the atoning sacrifice in the Garden of Gethsemane. Wanting the “cup to pass,” but willing to fulfill the will of His Father, “there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.”
The glorious news is that God is the same today as he was before. In preparing the world for the Savior’s return he again has sent angels to the earth. He has restored the same pattern through the foundation of apostles and prophets. Thank you for sharing with me my thoughts on the scriptures. If any would like to attend my Sunday School class, I would be honored. It is the second hour of our services, which begin at 11:00 AM. 15081 Clayton Road, Chesterfield, MO 63017